Quranic Democracy
The Holy Quran says, “Evil and good are not alike
even though plenty of evil attracts thee” (Verse 100, Sura Al-Maidah). The
injunction is elaborated further, “Most of those on earth may mislead.” (Verse
116, Sura Al-Anaam) In view of this, it is not the majority opinion that
distinguishes between right and wrong. Majority of illiterate voters cannot
take precedence over the opinion of the men of learning and ‘taqwa’ who may be
in minority. This is the spirit of Quranic democracy. Another essential of Islamic democracy is
that this universe, the earth and all that lies in between, is the kingdom of
God. Just as the authority to own worldly wealth is delegated, similarly
authority to rule is also bestowed one. “Every thing belongs to Him (Verse 87, Sura
Yaseen). The power to rule is bestowed upon a people as a whole and not on an
individual or a group of individuals. This is real democracy. However, to keep
the true democratic spirit alive, it has to be ensured that the initiative to
govern remains with the people and Is not grabbed by one or more individuals.
This injunction forbids power seeking. People themselves decide, who amongst
them, should contest elections. Terms and conditions for the contestants are
education and taqwa.’ People approach only those persons, who are known for
their piety, will to serve and leadership qualities. Wealth and influence is
not the criteria. The Assemblies and governing set up that emerges as a result
of election of such people sticks to the right path. Since they do justice in
social, economic and political walks of life, therefore, they build up a
peaceful and prosperous society. This commandment renders all forms of
governments un-Islamic such as monarchy, dictatorship, despotism,
totalitarianism, socialism and rule by a group of feudal lords as in Pakistan
ever-since Independence. It has been the dictatorship of the feudals who have
claimed it to be democracy on the plea that they have come to power through
elections. The fact is that they engineered to get elected through money,
influence, power and coercion. They took advantage of the ignorance and lack of
education of the electorate and of their position as underdogs. They grabbed
power through manipulations and called it democracy. They try to take cover
behind the western styled democracy but that too does not give them legitimacy
as democrats. It is so because it looks after only the temporal life of the
citizen and does not cater for the satisfaction of his spiritual needs. Islamic
democracy does the both. The President of the Republic is elected through
universal suffrage i.e. by the whole nation in one go. As such he is not under
obligation to any particular group or party. His success is the recognition of
his qualities as a good Muslim, patriotic citizen, efficient administrator,
forceful leader, recognized scholar and a personality which has depth of
understanding and is farsighted enough to preempt problems of the people and
the state. This President takes independent decisions and cannot be unduly influenced
or black-mailed by any pressure group or a political party. The Prime Minister
is appointed by the President, the one who commands majority in the National
Assembly. Chief Ministers are also appointed likewise.
The Assemblies have treasury benches and an opposition as
well but with a difference. Opposition is part of the governance. It is to live
up to God’s commandment that right to rule lies with the entire nation and not
a group of people. It is not an enemy camp that is hell bent to grill the
government for every thing right or wrong. It is critical so as to guide the
government where it appears to be going wrong. It sincerely supports the
government when it deserves encouragement. Its aim is not fall of the government
but its survival with success. This behaviour is quite practicable because the
members are not power seekers. They have been basically elected as true
servants of the people and the Faith.
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